(Heb 3:13,14) But exhort one another daily, while it is
called To day; lest any of you be hardened through the deceitfulness of sin. For we are made partakers of Christ, if we
hold the beginning of our confidence stedfast unto the end;
Paul is here speaking to Hebrew
Christians...believers in Christ. He clearly states that conditions remain in
the salvation of Christians just as they did with the Exodus people in the
wilderness. Salvation is here represented as a progressive work and not alone a
moment of conversion after which the person cannot retract the new standing in
Christ. "We are made partakers of Christ if....the text could as well be translated "We are made partakers with Christ if".....Paul is speaking to those who
are already partakers of Christ’s forgiveness and justification but they must
prove themselves faithful in order to become partakers of the final rest of
Christ’s reign in the new earth. Popular Christianity rarely makes this distinction.
There is something yet to be attained by the justified soul. All the resources
are given freely by grace. We are counted as Sons of God but we shall be tested
even as Adam and Eve were tested to see if we shall apply the gifts of God
to their intended goal. “He that endures
unto the end, the same shall be saved.”
There are two groups of people that do violence to the plain
testimony and life saving counsel of these words. On the one hand there are
those who assume that since man cannot set himself in right relation to God
with his own works... then salvation (once one has come to Christ) must
thereafter be unconditional and have nothing to do with any works at all. But
it is God that works in us. If His works are not present it is a telling
evidence that His salvation has been spurned, no matter what the testimony of
the lips. On the other hand are those who assert that salvation is only gained
by works of merit on the part of the recipient first, and this sets him in a
right relation with God.
Jesus own teaching clearly and succinctly exposes the
apostasy in both these distortions.
(John 15:1-12) I am the true vine,
and my Father is the husbandman.Every branch in me
that beareth not fruit he taketh away: and every branch that beareth
fruit, he purgeth it, that it may bring forth more fruit.Now ye are clean
through the word which I have spoken unto you.
Abide in me, and I in
you. As the branch cannot bear fruit of itself, except it abide in the vine; no
more can ye, except ye abide in me.I am the vine, ye
are the
branches: He that abideth in me, and I in him, the same bringeth forth much
fruit: for without me ye can do nothing.If a man abide not in
me, he is cast forth as a branch, and is withered; and men gather them, and
cast them into the fire, and they are burned.If ye abide in me,
and my words abide in you, ye shall ask what ye will, and it shall be done unto
you. Herein is my Father
glorified, that ye bear much fruit; so shall ye be my disciplesAs the Father hath
loved me, so have I loved you: continue ye in my love.
If ye keep my
commandments, ye shall abide in my love; even as I have kept my Father's
commandments, and abide in his love.These things have I
spoken unto you, that my joy might remain in you, and that your joy might be
full.This is my
commandment, That ye love one another, as I have loved you.
Fallen man must acknowledge his
need of the righteousness of Christ. He cannot attain to it by himself. He can
only receive it as a gift. But once he has received it he is called to
cooperate with that power of righteousness imparted to Him. To fail to
cooperate with the work of God in purifying the character and practice is to
reject Christ in a more serious way that those who never accepted Him. Brethren,
consider and cherish our High Priest, who has supplied such provision for the
Sons of men.